§9. Reason. I. “Piers the Plowman” and its Sequence. Vol. 2. The End of the Middle Ages. The Cambridge History of English and American Literature: An Encyclopedia in Eighteen Volumes. 1907

The Cambridge History of English and American Literature in 18 Volumes (1907–21).
Volume II. The End of the Middle Ages.

I. “Piers the Plowman” and its Sequence.

§ 9. Reason.

The king was impressed by this plea, and cried, “By Christ, Meed is worthy to have such mastery.” But Conscience kneeled, and explained that there are two kinds of meed; the one, such as God gives to men who love him; the other, such as maintains evil-doers. “Such as take bribes shall answer for it; priests that take money for masses have their reward on earth only. Wages is not meed, nor is there meed in the bargains of merchants.” He then illustrates the dangers of meed by the story of Saul and the Amalekites, and ends by declaring that Reason shall reign and govern realms; Meed shall no more be master, but Love and Humility and Loyalty shall rule, and Kind-Wit and Conscience together shall make Law a labourer, such love shall arise

The king interrupted him and tried to effect a reconciliation between him and Meed, but Conscience refused, unless advised thereto by Reason. “Ride forth and fetch Reason; he shall rule my realm,” replied the king. Conscience rode away gladly and returned with Reason, followed by Wit and Wisdom. The king welcomed Reason, and set him on the throne, between himself and his son; and, while they were talking together, Peace came, and put up a bill how Wrong had taken his wife, had stolen his geese, his pigs, his horse and his wheat, had murdered his men and beaten him. Wrong was afraid and tried to bribe Wisdom to plead for him. Wisdom and Wit told him that, without the help of Meed, he was ruined, and they took him to her. Peace showed the king his bloody head; and the king and Conscience knew he had been wronged; but Wisdom offered bail for Wrong and payment of the damages, and Meed offered Peace a present of gold; whereupon Peace begged the king to have mercy upon Wrong. The king swore he would not. Some urged Reason to have pity, but he declared that he would not

till all lords and ladies love truth, and men cease to spoil children, and clerks and knights are courteous, and priests practise what they preach, till the custom of pilgrimages and of carrying money out of the land ceases, till Meed has no might to moot in this hall. Were I king, no wrong should go unpunished or get grace by bribes. Were this rule kept, Law would have to become a labourer, and Love should rule all.

When they heard this, all held Reason a master and Meed a wretch. Love laughed Meed to scorn. The king agreed that Reason spoke truth, but said it would be hard to establish such government. Reason asserted that it would be easy. Whereupon the king begged Reason to stay with him and rule the land as long as he lived. “I am ready,” said Reason, “to rest with thee ever; provided Conscience be our counsellor, I care for nothing better.” “Gladly,” said the king; “God forbid that he fail; and, as long as I live, let us keep together!”